Authors
Dominic C. Obielosi
Department of Religion and Human Relations
Nnamdi Azikiwe University, Awka
Ihetu, Chukwukere Justice
Department of Religion and Human Relations
Nnamdi Azikiwe University,
Awkajc.ihetu@unizik.edu.ng +2348035596026
Abstract
The concept of ‘oneness’, commonly understood in terms
of unity is not a novel issue in contemporary existence.
From the family as the smallest unit of the society to
other institutions, both in the secular and religious
contexts, the quest to be one or united has always been
obvious. Sadly enough, it has remained one of the most
difficult feats to be fully achieved in human existence.
The Christian Church as a religious institution has
equally been on this quest right from its emergence in
Nigeria till date. Hence, till this present time, one is
justified to ask; is the Christian Church one?
Christianity apparently exists in denominations and of
course has been so right from its advent in Nigeria.
However, it is undoubtedly true that it is a religion that has it foundation on the person of Jesus Christ in line
with his lifestyle, actions and teachings. John chapter 17
contains one of the most passionate prayers or petitions
seen in the New Testament Bible. It is a prayer made by
Jesus Christ himself towards the conclusion of his
earthly ministry. It is a prayer accompanied by his
crucifixion. In verses 21 to 23 of this chapter as recorded
by John, Jesus Christ emphatically and thrice repeated
the clause; “that they may be one”. Considering the
level of division seen in the Christian Church today, one
may begin to wonder if this prayer is yet to be answered.
This paper aims at using the tools of exegesis to analyze
John 17:21-23 with the hope that understanding the
nature of “one” meant by Christ would go a long way in
fostering tangible unity amongst contemporary
Christians in Nigeria both inter-denominational and
intra-denominational wise.
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