SACRIFICE AND SELF-KNOWLEDGE IN IGBOEPISTEMOLOGY: TOWARDS AN EXISTENTIALINTERPRETATION OF PERSONHOOD

Authors

Ferdinand Chukwunwike Okigbo
Chukwuma Odumegwu Ojukwu University
Igbariam, Anambra State, Nigeria
(+234) 8035817908 | chinwikeokigbo@yahoo.com

Johnpaul Chinedu Enemuo, PhD
Nnamdi Azikiwe University, Awka,
Anambra State, Nigeria.
(+234) 8063925912 | jc.enemuo@unizik.edu.ng

Abstract

Sacrifice occupies a central position in traditional Igbo
thought where it functions not merely as a ritual practice
but as an existential and epistemological process
connected to moral consciousness, communal
responsibility, and authentic selfhood. However, most existing studies on sacrifice in African philosophy have
concentrated largely on its religious and ritual
dimensions with limited attention to its role in the
attainment of self-knowledge within Igbo epistemology.
This work therefore, examines sacrifice as a
transformative pathway through which the individual
attains existential awakening, moral maturity, and
authentic personhood in the Igbo worldview. Employing
the methods of philosophical analysis, hermeneutics, and
existential phenomenology, the work argues that
sacrifice in Igbo thought transcends ceremonial
offerings and embodies discipline, suffering, self-denial,
communal obligation, and existential responsibility.
Through concepts such as chi, agwa, omenala, and
communal reciprocity, the study demonstrates that selfknowledge in Igbo epistemology is relational,
experiential, moral, and spiritual rather than merely
introspective or individualistic. The work further
establishes that sacrificial engagement with suffering,
destiny, and communal existence enables the individual
to attain existential fulfillment and authentic selfhood. It
concludes that sacrifice remains philosophically relevant
within contemporary African society because it provides
an ethical and existential framework for addressing
modern crises of identity, moral fragmentation, excessive
individualism, and loss of communal values. The study
contributes to African philosophy by expanding the
epistemological interpretation of sacrifice beyond ritualism into the sphere of existential self-discovery and
moral consciousness within Igbo thought.

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